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Many Muslim scholars believe that it is a basic requirement of Islamic law that women keep their hair and bodies covered in the presence of people of the opposite sex other than close family members (those close enough to be forbidden to marry—see mahram).These include the Iraqi Shia Marja' (Grand Ayatollah) Ali al-Sistani; In nearly all Muslim cultures, young girls are not required to wear a ħijāb.It is important, they say, for believers to wear clothing that communicates modesty and reserve.Along with scriptural arguments, Leila Ahmed argues that head covering should not be compulsory in Islam because the veil predates the revelation of the Qur'an.The verses relating to dress use the terms khimār (head cover) and jilbāb (a dress or cloak) rather than ḥijāb.And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their khimār over their breasts and not display their beauty except to their husband, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments.

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Sometimes its use is literal, as in the verse which refers to the screen that separated Muhammad's wives from the visitors to his house (), while in other cases the word denotes separation between deity and mortals (), wrongdoers and righteous (, 41:5), believers and unbelievers (), and light from darkness ().

(dialectal)) is a veil worn by some Muslim women in the presence of adult males outside of their immediate family, which usually covers the head and chest.

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